(On the Juche ides series 9)

Juche outlook on the Revolution(2)

We’ ve studied above what the revolution is, how it takes place and develops, and how the motive force of the revolution approaches to the revolution.

The term motive force of the revolution has been questioned a lot while arguing the revolution and the law of its origin and development. Then, what is the motive force of the revolution?

Having a correct of and attitude towards the motive force of the revolution is vital to establishing the outlook on the revolution.

The question on the motive force of the revolution is the related to the question on the performer that gives rise to the revolution and develops it.

Therefore, only when one has a correct viewpoint of and attitude towards motive force of the revolution, can one have a deep understanding of what the revolution is and how it develops and carry out the revolution and construction successfully.

Series 9 refers to the viewpoint of and attitude towards the motive force of the revolution which are important in establishing the outlook on the revolution.

What is the motive force the revolution?

The motive force of the revolution is the performer that causes and develops the revolutionary movement. In other words, it is the popular masses who shape their destiny independently and creatively.

Only when the popular masses form an integral whole firmly rallied as are under the leadership of the leader and the party, can they became the motive force of the revolution. So, we regard the motive force of the revolution as the integral whole of the leader, the party and the masses.

Then, what contents are specifically included in the viewpoint of and attitude towards the motive force of the revolution?

First of all, it is the outlooks on the leader, the organization and the masses.

Since the motive force of the revolution is the integral whole of the leader, the party and the masses, it is natural that the viewpoint of and attitude towards motive force of the revolution include the outlooks on the leader, the organization and the masses.

Next, it is the revolutionary outlook of ethics. As the revolutionary principle of ethics is implied in the relation between the leader, the party and the masses, the revolutionary outlook of ethics is also included in the contents of the viewpoint of and attitude towards the motive force of the revolution.

Now, let us study them one by one.

1. The Revolutionary Outlook on the Leader.

If man is to live truthfully, doing the revolution, he or she must have a correct viewpoint of and attitude towards the leader.

Without the leader, it is neither possible to open up the revolutionary cause of the working class, nor advance and accomplish it victoriously. So, the question of the leader is the core in the revolutionary movement.

Because the revolutionary cause of the working class is the cause of the leader, one must be true to the leader to carry out the revolution properly and, to their end, people should have a correct viewpoint of and attitudes towards the leader.

The revolutionary outlook on the leader is the most correct viewpoint of and attitude towards leader.

Let us see the contents of the revolutionary outlook on the leader.

The great leader Comrade Kim Jong Il said that the revolutionary outlook on the leader is the most correct viewpoint on the position and role of the leader in the revolutionary struggle of the working class and the attitude of the having the leader in high esteem in sincerity.

－　The revolutionary outlook on the leader is a correct viewpoint 　　of and attitude towards the position and role of the leader.

The leader holds and absolute position and plays decisive role in the revolutionary struggle of the popular masses for independence.

The leader is the supreme representative and supreme leader of the popular masses.

The position and role of the leader in the revolutionary movement, if it is man’ s body, is as same as the position occupied by the brain in man’ s body and the role played by it in his life activities. All the nerves for man’ s action are concentrated in the brain, and the brain coordinates and controls them to make man’ s body act as an integrated whole.

As man’ s brain controls life activities of organism, so the leader commands activities of the popular masses in a unified way.

The leader is the supreme representative of the popular masses.

This means that the leader is the only one who personifies the desire and will of the popular masses.

No an individual can represent the desire and will of the popular masses. Although an individual has a distinguished talents, he is nothing but a member of the popular masses and his will and desire is a part of the demand and interests of the popular masses.

Only the leader can fully embody the desire and will of the popular masses and represent their interests.

The leader is a great man who has boundless love for the popular masses and noble desire to meet their aspiration and who possesses an outstanding ability to analyze, synthesize and systematize the desire and will of the popular masses.

The leader is elected the leader of the people by the unanimous desire and will of the popular masses.

As seen above, the leader becomes the supreme representative of the popular masses.

The leader is the supreme leader who commands the activity of the popular masses in a unified way. Without a unified command, it is impossible to maintain the existence of social community, to say nothing of its activity.

The supreme leader is the leader who commands the masses’ activity in a unified way.

The position and role of the leader as the supreme representative and the supreme leader of the popular masses is argued in three aspects.

Above all, the leader creates the guiding idea of the revolution to show the way ahead of the people.

A correct guiding idea is as same as the compass of a ship. Like a ship can make a smooth sail through the wild ocean only with the help of the compass, the popular masses can advance straightly forward along the road of the revolution only when they have the guiding idea of the revolution which shows the way ahead of the revolution.

Not anybody can create the guiding idea of the revolution.

Of course, individuals that form the popular masses can present ideas or opinions this or that on the basis of their knowledge and practical experiences. However, such are always simple and immatured.

Unless knowledge and experience acquired by the masses are scientifically analyzed, synthesized and generalized, it cannot become the guiding idea of the revolution.

Only the leader of the working class can create the guiding idea of the revolution.

Why so?

It is because the leader of the working class is an outstanding thinker and theoretician, with unusual wisdom, scientific clairvoyance and rich experience.

The revolutionary idea created by the leader shows clearly the way to achieve national and class and win the final victory in the people’ s cause for independence the leader unites the popular masses into one political force to bring up a powerful revolutionary force.

This is the decisive guarantee for the revolution.

The masses that are spontaneous and dispersed are powerless and destined to failure in the revolution.

The leader creates a correct revolutionary idea which reflects fully the people’ s demand for independence and their will to lay the ideological foundation for rallying the people with one.

And he organizes and leads the work to arm the masses with the revolutionary idea.

He also trains the hard cores of the revolution and founds revolutionary political organization such as the party and mass organization around which unites the working class and other as an organized and revolutionary force.

The leader pushes ahead with the whole process of accomplishing the cause of revolution by organizing and leading the popular masses.

He puts forward the correct strategies, and tactics and the slogans of the struggle in every period and stage of the revolutionary struggle. He also makes up organizations of mechanism to ensure the unified activities of the masses and commands their activity in a unified way. With his seasoned art of leadership he advances the revolution to victory by motivating and giving full play to the strength of the masses.

The leader is a great man with prominent traits and qualification.

The leader of the working class is the great thinker and theoretician with the wisdom of far-sightness and outstanding perspicacity: he is the possessor of distinguished leadership: and he is the paternal father of the people with who has noble traits of communist ethics and loves the people boundlessly.

As the leader is the great man of having such outstanding traits and qualification, he becomes the supreme brain and the sun of the revolution.

As seen above, the leader possesses outstanding traits and qualification that a great man has and holds the position which nobody can replace and plays decisive role in the revolutionary struggle of the working class.

－　The revolutionary outlook on the leader is the stand on and attitude towards the faithful holding of the leader.

What stand and attitude should the popular masses have in the relationship with the leader?

In a word, it is the stand and attitude to hold the leader in high esteem with sincerity.

The popular masses must, above all, hold the leader in high esteem with loyalty and ensure his authority in every way.

This is the requirement to ensure the absolute position of the leader.

We must have the leader in high esteem with loyalty.

The greatest fortune for the popular masses is having the outstanding leader.

History shows that only the people who had the outstanding leader and his leadership have been able to become true masters of their destinies and enjoyed the most valuable lives as social.

The popular masses should respect the leader boundlessly, depend their destiny on him and hold him in high esteem as the greatest man.

We must ensure the authority of the leader in every possible way.

This is the basic requirement to defend and advance the revolution.

It is because the imperialists and the reactionary forces that run against the people’ s cause for independence concentrate their attacks to having the leader and abusing his authority, resort to every possible means and methods to make it succeeded.

It is the true color of the opportunists and plotters to abuse the authority of the leader.

As is known, in the early period of 1^st Comintern Pakunin despicably manoeuvred to abuse the authority of Marx . Kurushov and Gorvachov ran amuck to slander Stalin. Kautsky and Bernstein revised Marxism. Trotsky and Bukharin were against Leninism all them are the plotters who rejected the leadership of the leader and abused his authority.

Even a slightest concession should not be made in relation with the authority of the leader --- this is the serious lesson left by a hundred and tens of year long history of the international communist movement.

Therefore, the popular masses must defend the devote themselves to leader politically and ideologically and ensure his authority is every possible way.

Next, the popular masses must regard the ideology and intention of the leader as their belief and carry them out thoroughly. This is a basic guarantee for ensuring the decisive role of the leader in the revolutionary struggle.

The masses must regard the ideology and intention of the leader as their belief.

Only the ideology and theory which are taken an belief by the people can reality.

The popular masses must accept and regard them as the most correct and the only guideline of in their life. They must defend them and think and act as required by them.

The masses must carry them out thoroughly, carrying out the leader’ s ideology and intention is precisely the process to advance the revolution to victory and to shape one’ s destiny.

The popular masses must accept the leader’ s ideology and intention as the law, and supreme command and sacrifice themselves to their fulfilment without any conditionality.

The Juche revolutionary outlook on the leader have been explained so far now.

Then, what is the originality and significance of the Juche outlook on the leader which clarified the position and role of the leader and stand on and attitude towards the leader?

The Juche revolutionary outlook on the leader is original, for it overcame the limitation of the existing theory which regarded the leader as an individual.

The founders of Marxsim and Leninism attacked a great importance in the role of the leader in accomplishing the cause of the revolution of the working class and argued that the leader of the working class is inseparably linked with party and the people and that the party and the masses are led by the leader. But it was the view that saw the leader as an individual.

Such a view has theoretical limitations that make it impossible clarify correctly the position and role of the leader and the stand on and attitude towards having the leader in high esteem.

The view of the leader clarified by the Juche idea maintains that the position and role of the leader is totally different from the position and role of an individual.

As the leader is the supreme representative of the popular masses who embodies the interests of the all working masses including working class and carries them out, he is distinguished from any individuals.

As to the position and role of an individual in historical development and revolutionary struggle, an individual only holds the position and plays the role as a component member of the popular masses.

Not an individuals can represent the popular masses as a whole and lead them.

Since the leader represents the interests of the working class and other working masses and decides their position and role, he should to be distinguished from individual.

Because the revolutionary outlook on the leader was established by the Juche idea, the people could have been united as the motive force of the revolution with a firm conviction that most important any shaping their destiny is to worship the leader infinitely, being loyal to him, and their destiny can be successfully shaped only when they follow the way indicated by the leader.

In addition, a powerful guarantee could have been made for expecting and smashing all kinds of the leadership of the leader and counter revolutionary schemes which reject and abuse and bringing about the continuous advance and upsurge of the revolutionary movement.

The Juche philosophy should hold the highest and the most brilliant place in the history of human thought, for if the Juche outlook on the leader which gives the most correct answer to the question of the leader which is of great importance both theorectically and practically in shaping the destiny of the popular masses.

2. The Revolutionary Outlook on the Organization.

We have studied above the revolutionary outlook on the leader. Now let’ s see the revolutionary outlook on the organization.

－　In order to do the revolution successfully, one must have the 　　revolutionary outlook on the organization.

What is the revolutionary outlook on the organization?

Generally speaking, the outlook on the organization is the concept of and attitude towards the organization.　There are different forms of organization whose character are vary; organizations of reactionary social forces and organizations of the popular masses.

Even in the case of organizations of the popular masses, some sophisticated but some are not in terms of the levels of their development or, some are social and political organizations and some are executive ones.

Of all these organizations, the revolutionary outlook on the organization is the concept of and attitude towards the true social and political organization of the popular masses.

The great leader Comrade Kim Jong Il said.

“The outlook on the organization implies the concept of and attitude towards not only the party organization but also all the social and political organizations which link the leader with the masses under the leadership of the party.”

The revolutionary outlook on the organization is the concept of and attitude towards the party organization of the working class.

The party organization is the core and guiding organization of the popular masses.

The party organization concentrates the aspiration and demand of the masses to the leader, let the people know the ideology and intention of the leader and leads they to act as refuired by them.

In this way, the party organization plays such role as to link the leader with the masses and ensurely the unified leadership of the leader in the socio-political community.

The revolutionary outlook on the organization also implies the concept of and attitude towards all the other social and political organizations which are under the leadership of the party.

Such organizations are the massive organization which involes a broad masses and the political organization which links the leader with the masses.

Since the party of the working class is originally the vanguard detachment organized with the working class and the vanguard fighters of the working masses, not all members of society become party members.

It is none other than the social and political organizations which are under the leadership of the party that rally all works of masses. According to occupations or classes and ensure the organizational kinks with the leader and the masses.

The revolutionary outlook on the organization is, in the long run, the concept of and attitude towards party organization of the working class and all other social and political organizations which are under the leadership of the party.

Establishing the revolutionary outlook on the organization is an important question which decides the victory of the revolution.

As stated above, the revolution is an organizational struggle of the popular masses. In other words, it is the struggle of the popular masses to form the organizations and do struggle with the strength of the organizations.

－　Therefore, according to whether the popular masses have a 　　proper concept of and attitude towards the organization or not, 　　the success of the revolution, the organizationed struggle, is 　　decided.

Then, what concept of and attitude towards the revolutionary organization should we have?

－　The revolutionary outlook on the organization is the concept 　　and attitude which value and respect the party organization and 　　the social and political organization that are under the 　　leadership of the party as the parent body of one’ s life.

The party organization and the social and political organizations are the parent body of the socio-political integrity of individuals.

This means the social and political organizations including the party organization are the organizations which give the people the socio-political integrity and protect and lead them to add luster to it.

As studied in series 2, man has not only physical life but also socio-political integrity.

For physical life is valuable, but no more than the socio-political integrity.

This is because man is a social being. If man has physical life only, his life is as same animals.

In order to live as human being, man must have the socio-political integrity.

It is social and political organizations that five man socio-political integrity and protected lead them to add luster to it.

Why is it so?

Only when individuals become a member of the socio-political community can they have socio-political integrity.

Individuals are linked with the socio-political community by the party organization and other social and political organizations which are under the leadership of the party.

The conclusion that the people must value and respect the organization comes from the fact that the revolutionary organizations including the party organization are the parent body of socio-political integrity of individuals.

To value and respect the organization means valuing the revolutionary organization more than the life of an individual and respecting the decision and will of the organization.

Like children love and respect their parents, individuals members of the revolutionary organization should been it as their moral obligation to respect the revolutionary organization which give them socio-political integrity as their mother, value its interests more than their life and devote their all for its development.

The will and decision of the organization is not the will of an individual. They are the will and demand of all members of the community and the duty that all members of the organization must execute.

If one does not respect the will and decision of the organization but ignore them and act at one’ s pleasure, the socio-political community itself can not be preserved nor the political life of the individuals be maintained.

Therefore, valuing and respecting the revolutionary organization becomes the most correct concept and attitude that all people who have political life must acquire.

－　The revolutionary outlook on the organization is the concept 　　and attitude which acquire the people to rely on the 　　organization and live and work under its guidance.

This means that the people rely their destiny on the revolutionary organization and live and work willingly under its day-to-day guidance.

The revolutionary organization not only gives political life to the people but is the protector that looks after and leads them to shine it.

Like mothers give children physical life and look after them to live truly, the revolutionary organization gives socio-political integrity to the people and leads them to shine it. It guides and ensures the organizational and ideological life of the members of organization.

Organizational life is political activity of the members of organization, who carry out the revolutionary tasks assigned by the organization under its guidance.

The member of organization temper their party spirit steadily and always act as a member of the organization in the course of the organizational life. In the course of implementing the decision and assignment of the organization and the revolutionary tasks assigned by the party, they are best owed with the trust live of the organization and add luster to their political life.

Ideological life is political life through which the members of organization have political problem keep their political life. It is only when individuals are armed with the ideology of the leader through ideological life that they can be linked the leader ideologically and maintain their political life. Just as a man eats food to maintain his physical life, so revolutionaries should make the revolutionary ideology of the leader their lifehood through ideological life share the destiny with the party.

Through the guidance of our organizational and ideological life of the people the revolutionary organizations, will be able to consolidate the close ties of kinship with the leader and the members of organization and help the people absorb the nutrition for their political life to glorify the immortal social and political integrity. Therefore, the organization entirely rely their destiny on the revolutionary organization and make a conscious efforts to be under the guidance of the organization.

When the people have a correct understanding of the revolutionary organization as the protector of the political life, will they be frank to the organization about their life and even private matter in family life solve them according to the will of the organization. If they don’ t rely on the organization take diplomatic nuance toward it and try to get out its guidance, they will leave a stain to their political life or lose it.

It is the requirement of the political life and the most correct concept and attitude that revolutionaries should have to live and work relying on the on the organization, with the awareness that the organization is precious and to make a conscious efforts to be under the guidance of the organization.

It is of a great significance that the revolutionary outlook on the organization is developed and systematized by the Juche idea as an important component of the Juche outlook on revolution.

The clarification of concept and attitude that one must value and respect the party organization and the social and political organizations under the leadership of the party as the parent body of political life and that one must live and work, relying on the organization, gave a new scientific explanation of the revolutionary organizations including the party organization.

In addition, a guidance of sophistry of the reactionaries and opportunists that reject the leadership of the party and abuse the organizational life as a “shackle to freedom” and to further strengthen the organizational life among the people, with a view ot shape their destiny.

3. The Revolutionary Outlook on the Masses.

－　In order to do the revolution well, one must have a correct 　　outlook on the masses.

Generally speaking, the outlook on the masses is the concept and attitude of how to view and approach the popular masses.

As you know, the popular masses were the motive force of history in any age and society. It were the popular masses who gave rise to and propelled socio-historical movement.

However, the concept of and the attitude towards the popular masses were not same in any age, and society.

The class and people who were against the popular masses without exception, have had a wrong view of the masses.

For example, the exploiting class views the popular masses as miserable being and the object of their subjugation and plunder.

The bourgeois reactionaries view the popular masses as one of the means for material production, or worthless being with a labour force that is bargained as goods, or an enervated being dominated by gold.

Fundamentally different from this the revolutionary outlook on the masses is the concept and the attitude towards the popular masses viewed from the working-class stand.

The concept of and the attitude towards the popular masses is principle question related to the destiny of the revolution.

How socialism was collapsed in former Soviet Union and east European countries ?

The main cause is that the popular masses, the motive force, failed to play the role as master.

Then why the popular masses failed to do so?

In those countries, the popular mode of politics and was not establish politics became the undertakings of special people. Those who labeled themselves as politicians had a wrong concept of and attitude towards the popular masses and as a result, they abused their authority and bureaucratically.

Who will like this?

The party and state power were divorced from the popular masses and finally socialism was collapsed.

Without further explanation, we can understand that the concept of and attitude towards the popular masses is the basic question that decides the success and failure of the revolution and construction.

If one has a wrong concept of and attitude towards the popular masses, one will be demand by the people, the ranks of the revolution be disorganized, and in the long run the revolution be ruined.

On the contrary, when one has a correct concept of and attitude towards the popular masses, one will enjoy the supported from the people, the ranks of the revolution be united and finally the revolution be victorious. This is the truth that the history of revolutionary struggle of the working class proves.

What are the correct concept of and attitude towards the popular masses?

The great leader Comrade Kim Jong Il said.

“The revolutionary outlook on the masses is the concept and attitude of regarding the masses as the masters of the revolution and serving them, and of carrying out the revolution by believing in and relying on their exhaustible strength.”

The revolutionary outlook on the masses has two aspects in its content. One is the concept and attitude of regarding the masses as the masters of the revolution and serving them. The other is that it is the concept and attitude of carrying out the revolution by believing in and relying on their exhaustible strength.

Let us study one by one.

－　The revolutionary outlook on the masses is the concept and 　　attitude of regarding the masses as the masters of the revolution 　　and serving them.

What is the concept and attitude of regarding the masses as the masters of the revolution and serving them?

Regarding the masses as the masters of the revolution means regarding them as powerful beings who are directly responsible for doing the revolution and construction decide its victory.

The popular masses have desire, to lead a free and happy life free from all kinds of domination and subjugation, which is realized through the revolution.

It naturally make them to do the revolution.

The popular masses have inexhaustible creative abilities to realize such desire for independence.

So they give rise to and propel the revolution with their own strength.

Either individuals or small communities of this or that can become the masters of the revolution only when they become the members of the popular masses and are included in such a big community as the popular masses.

Any way, to regard the popular masses as the masters of the revolution is quiet natural.

If one lacks the understanding that the people are the masters of the revolution, one will look down upon the masses, shout at them and regard themselves as special beings that lord it over the masses. This hinders the progress of the revolution and the building of a new society.

When one views the people as the master of the revolution, he can have the stand of serving the people in practical activity.

Serving the people means respecting and defending their demands and interests and devoting one in all for their implementation.

What is important in regarding the people as the masters of the revolution and serving them?

First of all, one must go among the masses, heed their voices, respect their will and solve their problems in time.

Neglecting they demand and interests of the people forcing them to accept one’ s subjective demand are as same as not regarding them as the master of the revolution. Neglecting or deferring the problems that the people desire for or want to solve is tantamount to not serving them.

Next, one must help the people to be aware of their demand and interests and lead them to the struggle to meet them.

Although the popular masses are the masters of the revolution, they do not as such on their own hold the position as the master and play the role. Therefore, only when one helps the popular masses to have the awareness as being the master of the revolution and leads perform responsibility and role as such, it be said that he has a correct concept of viewing the popular masses as the master of the revolution and the stand of serving them.

－　The revolutionary outlook on the masses is the concept and 　　attitude of doing the revolution by believing in the strength of 　　the masses and relying on it.

What is the concept of believing in the strength of the masses, what is the attitude of doing the revolution by relying on it?

Believing in the strength of the masses means believing the fact that anything can be done with strength.

In other words, it means viewing of the masses the popular masses as the cleverest, the most diligent and powerful beings in the world.

Talented masters have always been found among the popular masses. Prominent scientists or well-known artists or outstanding politicians or famous generals are all from the masses.

All material and cultural wealth in this world were created by the creative activity of the people and so were great social changes.

So one must see through the great strength of the people and believe it.

If one does not believe their strength and talents, be will fall into dogmatism and subjectivism and indulge in bureaucracy and despotism.

What will happen, then?

There goes an aphorism of the great leader Comrade Kim Jong Il ;

His saying teaches the truth that if one believes the strength of the masses and rely on it, he will win in the revolution, but if one betrays and keeps away from them, he will fail in the revolution.

When one has the concept of believing the strength of the masses, he will maintain the attitude of doing the revolution by relying on the strength of the masses in practice.

Doing the revolution by relying on the strength of the masses means solving all problems in the revolution and construction by organizing the masses.

When one correctly organizes the masses with the concept that the popular masses are teachers and the motive force of advancing the revolution, he will emerge victorious, otherwise, he cannot escape the failure.

What is important to propel by believing relying on and the strength of the masses?

It is important to awaken the people ideologically and unit them organizationally.

Of course, the strength of the masses is powerful. However, no matter great the strength of the masses is, it is not to displayed of it own accord. The masses who are not awakened ideologically consciousness cannot rise up in the revolutionary struggle oppressed though they are exploited and are unable to transform nature and society in conformity with their desire. It is only when they are awakened ideologically and united organizationally that they can display their strength to the full.

Actually, the strength of awakened and organized masses so great that it is qualitatively different with the arithmetic sum of the strength of individuals.

Awakening the masses ideologically and uniting them organizationally is the basic method to strengthen the power of the masses and to give full play to their inexhaustible talents and strength.

4. The Revolutionary Outlook on Morality.

Now let’ s see the revolutionary outlook on the morality is the last point in the concept of and attitude towards the motive force of the revolution.

In order to lead a worthwhile life on the road of revolution one must possess the revolutionary outlook on morality.

Generally speaking, the outlook moral is the concept of and attitude towards morality.

Then, what is morality?

Morality is the social standards of behaviour which are supposed to be observed willingly according to one’ s conscience, not through coercion or control. Here the social standards of behaviour is the order of behaviour which the members of society must observe for the collective life of society.

There are law as well as morality in the social standards of behaviour. Morality and law have commonness in that both of them are the social standards of behaviour which people must observe, but they are different from each other on the way of how and by what they are observed. The factor that guarantees people to observe the law authority whereas the factor that guarantees them to observe morality is the conscious.

The outlook on morality is the concept of and attitude towards morality, the social standards of behaviour that must be observed willingly by people through the conscious.

How one lives depends on by what outlook on morality he has.

In class society, people have different outlook on morality according to their social and class status, some of which are correct and some of which are wrong.

Wrong outlook on morality will make one to live a dirty life with a bare moral traits.

Those who betrayed the country, people, and the revolution for sake of their indolence and riches and honours were without doubt the possessors of bare moral traits.

Man of without conscience, man who does not have any sense of moral obligation is not treated by people as human being. Man without moral sense is as same as animal.

One must have a correct on morality, i.e. revolutionary outlook on morality, if he wants to truly on the road of the revolution.

Only then, is it possible for one to acquire noble traits as human being and become a true revolutionary.

What is the revolutionary outlook on morality?

The revolutionary outlook on morality is the concept of and attitude towards the revolutionary morality. In other words, it is the concept and attitude of regarding the revolutionary morality, the standards of people’ s behaviour which are based on the revolutionary conscience as the true morality of social being and abiding by it.

The revolutionary conscience is the most precious conscience. Because it is a noble trait and a high sense of responsibility to value the interests or social collective more than that of an individual and to perform the duty assumed before society and the collective of one’ s own accord.

So far, we’ ve studied about what is the revolutionary outlook on morality.

Then, what are the contents of the revolutionary outlook on morality?

Largely, there are two aspects in its content.

One is the concept of and attitude towards morality that must be observed in the relationship between the collective and individuals; the other is the concept of and attitude towards morality that must be kept in the relationship between individulas.

－　Concept of and attitude towards morality that must be 　　observed in the relationship between the collective and 　　individuals.

Since people live a collective life in society, they are always in relation with the social collective.

This necessarily requires one to have a moral sense in relation with the social collective.

What is the moral sense that one must have in relation the collective?

In a word, it is that one should value the interests of the collective more than that of individual and serve the collective with devotion.

The interests of the collective and individuals are united into one in the social collective where people have same purpose and aspiration, rallied around one organization and shore the same destiny. This means that the interests of individuals is in that the collective and that the interests of the collective is identical to that of individuals.

But it does not mean that the interests of the collective and that of individual carry the same weight.

The interests of the collective is more valuable that that of individuals for individuals can not live apart from the collective.

Therefore, in his relationship with the collective, an individual should regard the interests of the collective as more valuable than his own, and consider it a moral obligation to serve the collective devotion.

What is important in the moral relations between the collective and individuals?

First of all, one must keep the loyalty to the leader, the party and the masses as a natural duty and embody it thoroughly.

The man thins in relation between the collective and individual is the relation between the leader, the party and the masses and individuals. Here, the leader and the party represent the collective, to say nothing of the fact that the masses are also the collective.

Loyalty to the leader, the party and the masses become true and solid when it is guaranteed by morality based on revolutionary conscious.

Originally, being loyal to the leader, the party and the masses are an inviolable duty in the revolutionary discipline.

However, only with the revolutionary discipline, loyalty to the leader, the party and the masses can not become solid.

One that performs his in one’ s control might not do his duty when he is out of control.

Loyalty to the leader, in the party and the masses can become true, only when it is based on revolutionary conscience.

Next, it is the moral obligation to value social wealth, love the fatherland and devote oneself for the fatherland.

Also included in the relationship between the collective and individual are the relationship between social wealth and individuals, between the fatherland and individulas.

The relation between social wealth and individuals becomes the relation between the collective and individuals. For this reason, the relation between the fatherland and individuals which include people wealth and territory also become the relation between the collective and individuals.

－　Concept of and attitude towards morality that must be kept between individuals.

People have relations with individuals as well as with the community in the course of social life. As a matter of fact, the relations with the collective is made through the relation between individuals.

Here from arises the question of morality between individuals.

What is the morality that should be observed between individuals?

In a word, it is that all people core and help each other in the collective on equal footing.

Moral obligation that individuals must abide by in social collective where they share the same destiny is not same with moral duty that must be observed in relation with the community.

That is become the relationship between individuals are equal, unlike the relationship between the collective and individuals.

Only the relations of loving and helping each other exists between individuals who share the same destiny and have the same purpose and desire, being rallied in one organization. There can be no question of the interests of an individual being more valuable than that of the another.

Therefore, all members of the collective should regard as their moral duty to respect, and love and help each other on equal terms and in a comradely manner.

What is important in the moral relations between individuals?

Firstly, one must value and be true to the revolutionary comradeship and ethics in the relationship between comrades.

The revolution beings by rallying comrades. Comrades in the revolution are dear comrades-in-arms and intimate brothers who fight for the revolutionary, life and death good times and bad. So, it is said that a comradely love is worth his weight in gold.

Love between comrades must be warm, sincere and highly principle. It is important to respect revolutionary seniors and permeate correct relationship between superiors and subordinates in keeping morality between comrades.

Secondly, one must value the kinship of family members and make at become a true comradely love.

A person who does not love his parents, spouse and children can not love his country and fellow people. Communists are not the one’ s who know only the revolution and neglect family, but humans who truly love family.

This, however, does not imply that the love of kinship among family members should be regarded as absolute.

Since socio-political integrity is more valuable than physical life and since comradely relations are more important that this of kinship for social being, the love of kinship among family members should always be subordinated to comradely love.

Observing morality in relation between men and women is of great importance in ensuring sound family and social life.

The relation between the man and women should be developed on the basis of three love and become comradely relations in which they respect each other’ s personal dignity, trust each other and help each other sincerely.

Thirdly, people must treat and help each other with courtesy in community life.

We have studied the concept of and attitude towards the motive force the revolution and its component parts — the outlook on the leader, the outlook on the organization, the outlook on the masses and the outlook on morality?

Only when one have a correct concept of and attitude towards the motive force of the revolution and be loyal to the leader, the party and the masses, be can be true to the revolution.